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mercoledì 5 agosto 2009

'Oldest' image of St Paul discovered


The following article details a recent find of the oldest know picture of St. Paul, dating to the early 4th century AD (the early 300s). Within 250 years of his life, in the city of his death (Rome), his icon ("teaching picture"), at about the time Christianity moved from an illegal to a legal, public religion, it was already firmly established among Christian believers that St. Paul was dark, Semitic in features, had a beard, & was bald. He is also depicted in this icon as very thin, which is a common iconic designation of someone who is small, as tradition about Paul puts his stature at very short. We live in a culture that is overwhelmingly verbal & written (whether on paper or electronic media), so of often disparage the historic value of oral tradition & pictorial tradition. But in the world of the Roman Empire & the first centuries of Christianity, memorized teachings & stylistic depictions were very accurate, community-based ways of preserving history. This find adds to our ability to appreciate the biblical story of St. Paul & his devotion to the gospel of Jesus Christ.

Blessings in Christ,
Gretchen Passantino
Director
Answers In Action


'Oldest' image of St Paul discovered
Archaeologists have uncovered a 1,600 year old image of St Paul, the oldest one known of, in a Roman catacomb.

By Nick Pisa in Rome
Published: 5:46PM BST 28 Jun 2009

The 4,000 year old Fresco was restored using a laser
The fresco, which dates back to the 4th Century AD, was discovered during restoration work at the Catacomb of Saint Thekla but was kept secret for ten days.

During that time experts carefully removed centuries of grime from the fresco with a laser, before the news was officially announced through the Vatican's official newspaper L'Osservatore Romano.


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There are more than 40 known Catacombs or underground Christian burial places across Rome and because of their religious significance the Vatican's Pontifical Commission of Sacred Archeology has jurisdiction over them.

A photograph of the icon shows the thin face of a bearded man with large eyes, sunken nose and face on a red background surrounded with a yellow circle – the classic image of St Paul.

The image was found in the Catacomb of St Thekla, close to the Basilica of St Paul Outside the Walls in Rome, which is said to be built on the site where he was buried.

St Thekla was a follower of St Paul who lived in Rome and who was put to death under the Emperor Diocletian at the beginning of the 4th Century and who was subsequently made a saint but little else is known of her.

Barbara Mazzei, the director of the work at the Catacomb, said: "We had been working in the Catacomb for some time and it is full of frescoes.

"However the pictures are all covered with limestone which was covering up much of the artwork and so to remove it and clean it up we had to use fine lasers.

"The result was exceptional because from underneath all the dirt and grime we saw for the first time in 1600 years the face of Saint Paul in a very good condition.

"It was easy to see that it was Saint Paul because the style matched the iconography that we know existed at around the 4th Century – that is the thin face and the dark beard.

"It is a sensational discovery and is of tremendous significance. This is then first time that a single image of Saint Paul in such good condition has been found and it is the oldest one known of.

"Traditionally in Christian images of St Paul he is always alongside St Peter but in this icon he was on his own and what is also significant is the fact that St Paul's Basilica is just a few minutes walk away.

"It is my opinion that the fresco we have discovered was based on the fact that St Paul's Basilica was close by, there was a shrine to him there at that site since the 3rd Century.

"This fresco is from the early part of the 4th Century while before the earliest were from the later part and examples have been found in the Catacombs of Domitilla."

Archbishop Gianfranco Ravasi, the Vatican's culture minister, said:"This is a fascinating discovery and is testimony to the early Christian Church of nearly 2000 years ago.

"It has a great theological and spiritual significance as well as being of historic and artistic importance."

The Catacomb of St Thekla is closed to the public but experts said they hoped to be able to put the newly discovered icon of St Paul on display some time later this year.

St Paul was a Roman Jew, born in Tarsus in modern-day Turkey, who started out persecuting Christians but later became one of the greatest influences in the Church.

He did not know Jesus in life but converted to Christianity after seeing a shining light on the road to Damascus and spent much of his life travelling and preaching.

St Paul wrote 14 letters to Churches which he founded or visited and tell Christians what they should believe and how they should live but do not say much about Jesus' life and teachings.

He was executed for his beliefs around AD 65 and is thought to have been beheaded, rather than crucified, because he was a Roman citizen.

According to Christian tradition, his body was buried in a vineyard by a Roman woman and a shrine grew up there before Emperor Constantine consecrated a basilica in 324 which is now St Paul Outside the Walls.

St Paul's Outside the Walls is located about two miles outside the ancient walls of Rome and is the largest church in the city after St Peter's.

His feast day is on Monday along with St Peter and it is a bank holiday in Rome where they are patron saints of the city.

Officials are considering opening the tomb below St Paul's in the Basilica's crypt which is said to hold his remains.

SAINT ANTONY OF PADUA


13 June


SAINT ANTONY OF PADUA


Priest and Doctor of the Church
(1195-1231)

In 1221 St. Francis held a general chapter at Assisi; when the others dispersed, there lingered behind, unknown and neglected, a poor Portuguese friar, resolved to ask for and to refuse nothing.

Nine months later, Fra Antonio rose under obedience to preach to the religious assembled at Forli, when, as the discourse proceeded, "the Hammer of Heretics," "the Ark of the Testament," "the eldest son of St. Francis," stood revealed in all his sanctity, learning, and eloquence before his rapt and astonished brethren.

Devoted from earliest youth to prayer and study among the Canons Regular, Ferdinand de Bulloens, as his name was in the world, had been stirred, by the spirit and example of the first five Franciscan martyrs, to put on their habit and preach the Faith to the Moors in Africa.

Denied a martyr's palm, and enfeebled by sickness, at the age of twenty-seven he was taking silent but merciless revenge upon himself in the humblest offices of his community. From this obscurity he was now called forth, and for nine years France, Italy, and Sicily heard his voice, saw his miracles, and men's hearts turned to God.

One night, when St. Antony was staying with a friend in the city of Padua, his host saw brilliant rays streaming under the door of the Saint's room, and on looking through the keyhole he beheld a little Child of marvellous beauty standing upon a book which lay open upon the table, and clinging with both arms round Antony's neck. With an ineffable sweetness he watched the tender caresses of the Saint and his wondrous Visitor. At last the Child vanished, and Fra Antonio, opening the door, charged his friend, by the love of him whom he had seen, to "tell the vision to no man" as long as he was alive.

Suddenly, in 1231, our Saint's brief apostolate was closed, and the voices of children were heard crying along the streets of Padua, "Our father, St. Antony, is dead." The following year, the church-bells of Lisbon rang without ringers, while at Rome one of its sons was inscribed among the Saints of God.



Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]







©Evangelizo.org 2001-2009
http://www.evangeliumtagfuertag.org/main.php?language=AM&module=saintfeast&localdate=20090613&id=9879&fd=0

venerdì 1 maggio 2009

St. Joseph the Worker






May 1, 2009

St. Joseph the Worker




Apparently in response to the “May Day” celebrations for workers sponsored by Communists, Pius XII instituted the feast of St. Joseph the Worker in 1955. But the relationship between Joseph and the cause of workers has a longer history.
In a constantly necessary effort to keep Jesus from being removed from ordinary human life, the Church has from the beginning proudly emphasized that Jesus was a carpenter, obviously trained by Joseph in both the satisfactions and the drudgery of that vocation. Humanity is like God not only in thinking and loving, but also in creating. Whether we make a table or a cathedral, we are called to bear fruit with our hands and mind, ultimately for the building up of the Body of Christ.

“The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it” (Genesis 2:15). The Father created all and asked humanity to continue the work of creation. We find our dignity in our work, in raising a family, in participating in the life of the Father’s creation. Joseph the Worker was able to help participate in the deepest mystery of creation. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, we again today repeat, ‘Go to Joseph’” (see Genesis 41:44).In Brothers of Men, René Voillaume of the Little Brothers of Jesus speaks about ordinary work and holiness: “Now this holiness (of Jesus) became a reality in the most ordinary circumstances of life, those of word, of the family and the social life of a village, and this is an emphatic affirmation of the fact that the most obscure and humdrum human activities are entirely compatible with the perfection of the Son of God...in relation to this mystery, involves the conviction that the evangelical holiness proper to a child of God is possible in the ordinary circumstances of someone who is poor and obliged to work for his living.”

http://www.americancatholic.org/Features/SaintOfDay/default.asp?id=1370

martedì 14 aprile 2009

Stats on the Oppression of Women


Stats on the Oppression of Women
March 8, 2009 by Bryan J. Lair



From International Justice Mission, some stats on how land rights, rape and female genital mutilation are used to oppress women around the world:

The land rights of women, particularly widows, are often violated. “According to Human Rights Watch, Kenyan women constitute 80 percent of the agricultural labor force and provide 60 percent of farm income, yet own only 5 percent of the land.”
“According to the Bureau of Justice Statistics, only 16.3 percent of reported rape cases result in the rapist’s imprisonment (RAINN).” In fact, in “cases of rape and sexual assault, the United States has a conviction rate 12 times higher than the world average (Father’s Manifesto).”
“In the Maternity Hospital of Lima, Peru, 90 percent of young mothers aged 12 to 16 have been raped by their father, stepfather or a close relative (UNIFEM).” In addition, “20 to 30 cases of rape are reported each week in just one small village in Peru IJM’s Casework Alliance partner in Peru. Rarely are the rapists held accountable (Paz y Esparanza).”
“Female genital mutilation (FGM) encompasses a number of surgical procedures that involve the cutting, removal or alteration of a woman’s external genitalia.” FGM often leads to “many girls experience severe pain, shock, hemorrhage, urine retention, and ulceration. Any of these side effects of a FGM procedure may result in death for the young girls as anesthetics are rarely, if ever, used (World Health Organization).”
FGM “is practiced in over 28 African countries, as well as in a few Asian countries (UNICEF),” and worldwide “it is estimated that over 130 million women have undergone some variation of Female Genital Mutilation and every year, another 2 million girls are subject to the practice (Center for Reproductive Rights) … A majority of the females who undergo FGM are between the ages of 4 and 14 (UNICEF).”
http://oneresolve.wordpress.com/