martedì 14 aprile 2009

PAUL FRYER


PAUL FRYER


BIOGRAPHY

Paul Fryer lives and works in London, England. He studied art briefly at the Leeds College Of Art in the 1980s but never did a degree in the subject, electing instead to be an electropop singer, and then to graduate as a transvestite DJ. In the early 90's he was instrumental in the creation of the widely acclaimed Art-based clubs The Kit Cat Club and Vague, also in Leeds where, for reasons that are not entirely clear, he stayed until 1996.
Since moving to London he has designed books and other printed material for several artists, fashion houses and record labels as well as working as technical consultant for several contemporary artists. During this period he wrote a book of poetry, Don't Be So..., which was illustrated by Damien Hirst and published by Trolley Books in 2001.

He recently left the Italian house Fendi after 5 years as musical director. His critically acclaimed multimedia show Electronic Elvis was successfully performed at several London venues in 2003 & 2005 and was released on vinyl in 2005.
He has shown at various shows and galleries including Lead By The Nose, Livestock Market, 1996; The Quick And The Dead, Leeds City Art Gallery, 1998; Sleight of Hand, Transposition, Curtain Rd 1999; 2001 A Space Oddity, James Birch, A22 Gallery 2001; The Courtauld Collection Show 2002; The BBC4 Launch, Old Saatchi Gallery, 2002; The Ark, T1+2, 2005; New Gothic, Tate Britain February 2006.
His solo shows so far include: Carpe Noctum, Trolley Gallery, 2005; Petit Mal, Masonic Temple (in association with Kirsty Stubbs Gallery), 2006; Radiations, Julius Werner Berlin, 2006.
His current solo show is Potential & Ground



http://www.paulfryer.net/paulFbiog.html

Jesus sent to the electric chair and not the Cross


Thursday, April 09, 2009
Jesus sent to the electric chair and not the Cross



Frankreich: Proteste gegen Jesus auf elektrischem Stuhl « DiePresse.com

France: Protests against Jesus in electric chair

A sculpture by British artist Paul Fryer shows Jesus in the electric chair. It is on display in the French town of Gap. The Bishop of Gap defends the work of art.

Crown of thorns, long hair, beard, a wound in the side, arms, feet and hands pierced, a downward sloping head: A picture of Jesus which can be seen in every church. But the sculpture "Pieta" by British artist Paul Fryer shows Jesus in this well known pose not on the Cross, but in the electric chair. Since the weekend the artwork can be seen in the Cathedral of Gap in the French Alps - and has guaranteed controversy, reported Kathpress. Bishop Jean-Michel di Falco has already received protest letters against the sculpture, the Paris newspaper Le Figaro reports.

Bishop: The sculpture is not scandalous

Di Falco, however, is a proponent of the "Pieta". If Jesus had been sentenced today, he would have to reckon with the electric chair or other barbaric methods of execution, says the bishop. Scandalous is therefore "not Jesus in the electric chair, but the indifference to his crucifixion."

The artwork belongs to the collection of the French entrepreneur François Pinault, who loaned it to the Diocese of Gap for Holy Week. Whether the work is then to be shown in a museum or a church is not yet decided, the TV station "France3" reported.
Cathcon: the same Bishop criticised the Pope over condoms so no wonder he ventures on the path of fideism where the historical reality represented by the wood of the Cross no longer matters in our Redemption.

http://cathcon.blogspot.com/2009/04/jesus-sent-to-electric-chair-and-not.html
New Testament professor D.A. Carson on the scandal of the cross (Cross and Christian Ministry):

What would you think if a woman came to work wearing earrings stamped with an image of the mushroom cloud of the atomic bomb dropped over Hiroshima?

What would you think of a church buidling adorned with a fresco of the massed graves at Auschwitz?

Both visions are grotesque. They are not only intrinsically abhorrent, but they are shocking because of powerful cultural associations.

The same sort of shocked horror was associated with the cross and crucifixion in the first century. Apart from the emperor’ explicit sanction, no Roman citizen could be put to death by this means. Crucifixion was reserved for slaves, aliens, barbarians. Many thought it was not something to be talked about in polite company. Quite apart from the wretched torture inflicted on those who were executed by hanging from a cross, the cultural associations conjured up images of evil, corruption, abysmal rejection.

Yet today, crosses adorn our buildings and letterheads, grace our bishops, shine from lapels, and dangle from our ears–and no one is scandalized. It is this cultural distance from the first century that makes it so hard for us to feel the compelling irony of 1 Corinthians 1:18: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

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http://oneresolve.wordpress.com/

The Gospel of Luke : 22, 1-24, 53



Jesus himself stood in the midst of them, and saith unto them, Peace be unto you

The Gospel of Luke
22: 1-24,53
[1] Now the feast of unleavened bread drew nigh, which is called the Passover.
[2] And the chief priests and scribes sought how they might kill him; for they feared the people.
[3] Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
[4] And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
[5] And they were glad, and covenanted to give him money.
[6] And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
[7] Then came the day of unleavened bread, when the passover must be killed.
[8] And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
[9] And they said unto him, Where wilt thou that we prepare?
[10] And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
[11] And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
[12] And he shall shew you a large upper room furnished: there make ready.
[13] And they went, and found as he had said unto them: and they made ready the passover.
[14] And when the hour was come, he sat down, and the twelve apostles with him.
[15] And he said unto them, With desire I have desired to eat this passover with you before I suffer:
[16] For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
[17] And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
[18] For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
[19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
[20] Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
[21] But, behold, the hand of him that betrayeth me is with me on the table.
[22] And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
[23] And they began to inquire among themselves, which of them it was that should do this thing.
[24] And there was also a strife among them, which of them should be accounted the greatest.
[25] And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
[26] But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
[27] For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
[28] Ye are they which have continued with me in my temptations.
[29] And I appoint unto you a kingdom, as my Father hath appointed unto me;
[30] That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
[31] And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
[32] But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
[33] And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
[34] And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
[35] And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
[36] Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
[37] For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
[38] And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
[39] And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
[40] And when he was at the place, he said unto them, Pray that ye enter not into temptation.
[41] And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
[42] Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
[43] And there appeared an angel unto him from heaven, strengthening him.
[44] And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
[45] And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
[46] And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
[47] And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
[48] But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
[49] When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
[50] And one of them smote the servant of the high priest, and cut off his right ear.
[51] And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
[52] Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
[53] When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
[54] Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
[55] And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
[56] But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
[57] And he denied him, saying, Woman, I know him not.
[58] And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
[59] And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
[60] And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
[61] And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
[62] And Peter went out, and wept bitterly.
[63] And the men that held Jesus mocked him, and smote him.
[64] And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
[65] And many other things blasphemously spake they against him.
[66] And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
[68] And if I also ask you, ye will not answer me, nor let me go.
[69] Hereafter shall the Son of man sit on the right hand of the power of God.
[70] Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
[71] And they said, What need we any further witness? for we ourselves have heard of his own mouth.


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Luke.23
[1] And the whole multitude of them arose, and led him unto Pilate.
[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
[3] And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
[4] Then said Pilate to the chief priests and to the people, I find no fault in this man.
[5] And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean.
[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
[9] Then he questioned with him in many words; but he answered him nothing.
[10] And the chief priests and scribes stood and vehemently accused him.
[11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
[12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
[13] And Pilate, when he had called together the chief priests and the rulers and the people,
[14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
[16] I will therefore chastise him, and release him.
[17] (For of necessity he must release one unto them at the feast.)
[18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
[19] (Who for a certain sedition made in the city, and for murder, was cast into prison.)
[20] Pilate therefore, willing to release Jesus, spake again to them.
[21] But they cried, saying, Crucify him, crucify him.
[22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
[23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
[24] And Pilate gave sentence that it should be as they required.
[25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
[26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
[27] And there followed him a great company of people, and of women, which also bewailed and lamented him.
[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
[29] For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
[30] Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
[31] For if they do these things in a green tree, what shall be done in the dry?
[32] And there were also two other, malefactors, led with him to be put to death.
[33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
[34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
[35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
[36] And the soldiers also mocked him, coming to him, and offering him vinegar,
[37] And saying, If thou be the king of the Jews, save thyself.
[38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
[39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
[40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
[41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
[42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
[44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
[45] And the sun was darkened, and the veil of the temple was rent in the midst.
[46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
[47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
[48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
[49] And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
[50] And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
[51] (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
[52] This man went unto Pilate, and begged the body of Jesus.
[53] And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
[54] And that day was the preparation, and the sabbath drew on.
[55] And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
[56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.


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Luke.24
[1] Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
[2] And they found the stone rolled away from the sepulchre.
[3] And they entered in, and found not the body of the Lord Jesus.
[4] And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
[5] And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
[6] He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
[7] Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
[8] And they remembered his words,
[9] And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
[10] It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
[11] And their words seemed to them as idle tales, and they believed them not.
[12] Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
[13] And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
[14] And they talked together of all these things which had happened.
[15] And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
[16] But their eyes were holden that they should not know him.
[17] And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
[18] And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass therein these days?
[19] And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
[20] And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
[21] But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
[22] Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
[23] And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
[24] And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
[25] Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
[26] Ought not Christ to have suffered these things, and to enter into his glory?
[27] And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
[28] And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
[29] But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
[30] And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
[31] And their eyes were opened, and they knew him; and he vanished out of their sight.
[32] And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
[33] And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
[34] Saying, The Lord is risen indeed, and hath appeared to Simon.
[35] And they told what things were done in the way, and how he was known of them in breaking of bread.
[36] And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
[37] But they were terrified and affrighted, and supposed that they had seen a spirit.
[38] And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
[39] Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
[40] And when he had thus spoken, he shewed them his hands and his feet.
[41] And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
[42] And they gave him a piece of a broiled fish, and of an honeycomb.
[43] And he took it, and did eat before them.
[44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
[45] Then opened he their understanding, that they might understand the scriptures,
[46] And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
[47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
[48] And ye are witnesses of these things.
[49] And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
[50] And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
[51] And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
[52] And they worshipped him, and returned to Jerusalem with great joy:
[53] And were continually in the temple, praising and blessing God. Amen.

http://www.earlychristianwritings.com/text/luke-kjv.html

http://groups.google.com/group/christianbiblestudies?hl=it

The Gospel of Matthew: 21,1-17



Jesus went into the temple of God, and cast out all them that sold and bought in the temple


The Gospel of Matthew
21: 1-17
[1] And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
[2] Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
[3] And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
[4] All this was done, that it might be fulfilled which was spoken by the prophet, saying,
[5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
[6] And the disciples went, and did as Jesus commanded them,
[7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
[8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
[9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
[10] And when he was come into Jerusalem, all the city was moved, saying, Who is this?
[11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
[12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
[13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
[14] And the blind and the lame came to him in the temple; and he healed them.
[15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
[16] And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
[17] And he left them, and went out of the city into Bethany; and he lodged there.

http://www.earlychristianwritings.com/text/matthew-kjv.html

http://groups.google.com/group/christianbiblestudies?hl=it

Stats on the Oppression of Women


Stats on the Oppression of Women
March 8, 2009 by Bryan J. Lair



From International Justice Mission, some stats on how land rights, rape and female genital mutilation are used to oppress women around the world:

The land rights of women, particularly widows, are often violated. “According to Human Rights Watch, Kenyan women constitute 80 percent of the agricultural labor force and provide 60 percent of farm income, yet own only 5 percent of the land.”
“According to the Bureau of Justice Statistics, only 16.3 percent of reported rape cases result in the rapist’s imprisonment (RAINN).” In fact, in “cases of rape and sexual assault, the United States has a conviction rate 12 times higher than the world average (Father’s Manifesto).”
“In the Maternity Hospital of Lima, Peru, 90 percent of young mothers aged 12 to 16 have been raped by their father, stepfather or a close relative (UNIFEM).” In addition, “20 to 30 cases of rape are reported each week in just one small village in Peru IJM’s Casework Alliance partner in Peru. Rarely are the rapists held accountable (Paz y Esparanza).”
“Female genital mutilation (FGM) encompasses a number of surgical procedures that involve the cutting, removal or alteration of a woman’s external genitalia.” FGM often leads to “many girls experience severe pain, shock, hemorrhage, urine retention, and ulceration. Any of these side effects of a FGM procedure may result in death for the young girls as anesthetics are rarely, if ever, used (World Health Organization).”
FGM “is practiced in over 28 African countries, as well as in a few Asian countries (UNICEF),” and worldwide “it is estimated that over 130 million women have undergone some variation of Female Genital Mutilation and every year, another 2 million girls are subject to the practice (Center for Reproductive Rights) … A majority of the females who undergo FGM are between the ages of 4 and 14 (UNICEF).”
http://oneresolve.wordpress.com/